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Everyone has so much hope for a better humanity, and many, including [Jean Paul] Sartre, turned to the idea of communism in its beginnings. Generosity had a place in people's hopes.
Catherine Camus
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More quotes by Catherine Camus
[Albert Camus] was not an existentialist!
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I think [Albert] Camus felt very solitary. You can see it in all his books.
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We must remember that [Albert] Camus wrote not even a third of what he had wished to.
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I couldn't ever act or think on behalf of what my father [[Albert Camus]] would have said or done. He's an artist, he considers himself an artist, and so he takes on the responsibility of speaking for those who are not given the means or the opportunity.
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[Albert Camus] was viewed by many as an austere moralist, but it was on the football pitch and in the theatre that he learnt his 'morality'. It's something sensed, it won't pass uniquely through thought. It couldn't possibly.
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Just after the war, the liberation of 1945, [Albert] Camus was well known, well loved by [Jean-Paul ] Sartre and all the intellectuals of that generation.
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[Albert Camus] started thinking through sensation. He could never think with artefacts or with cultural models because there were none. So it's true to say that his morality was extremely 'lived', made from very concrete things. It never passed by means of abstractions . It's his own experience, his way of thinking.
Catherine Camus
There is an interview given by [ Jean-Paul] Sartre in the USA where he is asked what the future of French literature is, and he replies that the next great writer of the future is [Albert] Camus.
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[Albert] Camus points out that we have a lot of things to pass through. Everything has to be accepted before it can be improved.
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[Albert Camus] is The First Man because he is poor, which has never been much to human beings.
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I think for an artist what is most important is to touch as many hearts as possible.
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It's true that women appear very little in [Albert Camus] works. They have a very marginal place.
Catherine Camus
There are those who will find [Albert Camus] notions about absurdity appealing, and others who will be drawn by the solar side of his work, about Algeria, the heat and so on.
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So time passes, and a much more political rather than literary reasoning intervenes, and from the day that [Albert] Camus wrote The Rebel, in 1955, there comes the rupture, and all, nearly all of the left wing intellectuals become hostile to him. Since he was already unfavourably viewed by the right-wing, he found himself entirely alone.
Catherine Camus
[Albert Camus] was completely intransigent, and that's not at all a neutrality. It's combat, it's a man who involved himself, committed himself.
Catherine Camus
The First Man is [Albert Camus] posthumous last work. But in fact, in a certain way, it is his first, because in it you find the signs of his commitments, and of the whole way of writing as well. This mixture of austerity and sensuality, the will to speak for those not able to speak for themselves.
Catherine Camus
We can't talk about the book [Albert Camus] wanted to write because we have barely its beginnings. He had written hardly any of it, but he needed to write it. It seems to me that if you look at the style of The First Man it conforms much more to who he was as a man, it resembles him very closely.
Catherine Camus
In fact it was always the Communist problem which was responsible for the opposition to [Albert] Camus. It was always and overall a political thing, a kind of misunderstanding.
Catherine Camus
I think [Albert Camus] wanted to write something to explain who he was, and how he was different from the age that had been conferred upon him.
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[Albert Camus] wasn't writing under the influence of the Nobel Prize. That was an external thing for the artist in him.
Catherine Camus