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The politicians and the religious leaders and the weapons scientists have been at it for a long time and they've made a thorough mess of it. I mean, we're in deep trouble.
Carl Sagan
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Carl Sagan
Age: 62 †
Born: 1934
Born: November 9
Died: 1996
Died: December 20
Astronomer
Astrophysicist
Cosmologist
Naturalist
Non-Fiction Writer
Novelist
Physicist
Planetary Scientist
Science Communicator
Brooklyn
New York
Carl Edward Sagan
Sagan
Carl E. Sagan
Carl E Sagan
C. E. Sagan
C.E. Sagan
C E Sagan
C. Sagan
C Sagan
Sagan C
Sagan C.
Sagan C. E.
Sagan CE
Time
Deep
Scientists
Leader
Politicians
Trouble
Atheist
Religious
Mess
Religion
Leaders
Mean
Scientist
Made
Politician
Long
Weapons
Thorough
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The difference between physics and metaphysics is not that the practitioners of one are smarter than the practitioners of the other. The difference is that the metaphysicist has no laboratory.
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When you look more generally at life on Earth, you find that it is all the same kind of life. There are not many different kinds there's only one kind. It uses about fifty fundamental biological building blocks, organic molecules.
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We are prodding, challenging, seeking contradictions or small, persistent residual errors, proposing alternative explanations, encouraging heresy. We give our highest rewards to those who convincingly disprove established beliefs.
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What an astonishing thing a book is.
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Cutting off fundamental, curiosity-driven science is like eating the seed corn. We may have a little more to eat next winter but what will we plant so we and our children will have enough to get through the winters to come?
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Cleverly designed experiments are the key.
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We are at a crossroads in human history. Never before has there been a moment so simultaneously perilous and promising. We are the first species to have taken evolution into our own hands.
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Science is merely an extremely powerful method of winnowing what's true from what feels good.
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Some racists still reject the plain testimony written in the DNA that all the races are not only human but nearly indistinguishable. . . .
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If we're capable of conjuring up terrifying monsters in childhood, why shouldn't some of us, at least on occasion, be able to fantasize something similar, something truly horrifying, a shared delusion, as adults?
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If our long-term survival is at stake, we have a basic responsibility to our species to venture to other worlds. Sailors on a becalmed sea, we sense the stirring of a breeze.
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Science is a way to call the bluff of those who only pretend to knowledge. It is a bulwark against mysticism, against superstition, against religion misapplied to where it has no business being.
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The immense distances to the stars and the galaxies mean that we see everything ins pace int he past, some as they were before the Earth came to be. Telescopes are time machines.
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Virtually every major technological advance in the history of the human species - back to the invention of stone tools and the domestication of fire - has been ethically ambiguous.
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The vast distances that separate the stars are providential. Beings and worlds are quarantined from one another. The quarantine is lifted only for those with sufficient self-knowledge and judgment to have safely traveled from star to star.
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We are star stuff which has taken its destiny into its own hands.
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Books tap the wisdom of our species -- the greatest minds, the best teachers -- from all over the world and from all our history. And they're patient.
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Much of human history can, I think, be described as a gradual and sometimes painful liberation from provincialism, the emerging awareness that there is more to the world than was generally believed by our ancestors.
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The Big Bang is our modern scientific creation myth. It comes from the same human need to solve the cosmological riddle [Where did the universe come from?]
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Religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. ... near the core of the religious experience is something remarkably resistant to rational inquiry.
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