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When you succeed in awakening the Kundalini, so that it starts to move out of its mere potentiality, you necessarily start a world which is totally different from our world. It is the world of eternity.

Carl Jung

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Carl Jung
Age: 85 †
Born: 1875
Born: July 26
Died: 1961
Died: June 6
Essayist
Psychiatrist
Psychologist
Psychotherapist
Kesswil TG
C.G. Jung
Karl Gustav Jung
C. G. Jung
C. G. Yungu
Carl Gustav Jung
Start
Awakening
Moving
Starts
Different
Necessarily
World
Totally
Eternity
Mere
Succeed
Move
Potentiality

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Plato's world of ideas is beautiful.
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Whenever we give up, leave behind, and forget too much, there is always the danger that the things we have neglected will return with added force
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Simple things are always the most difficult.
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Where do we live symbolically? Nowhere except where we participate in the ritual of life.
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The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort.
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Synchronicity is an ever present reality for those who have eyes to see.
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His retreat into himself is not a final renunciation of the world, but a search for quietude, where alone it is possible for him to make his contribution to the life of the community.
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We carry our past with us, to wit, the primitive and inferior man with his desires and emotions, and it is only with an enormous effort that we can detach ourselves from this burden. If it comes to a neurosis, we invariably have to deal with a considerably intensified shadow.
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The divine process of change manifests itself to our human understanding . . . as punishment, torment, death, and transfiguration.
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And what shall we know of this life on earth after death? The dissolution of our timebound form in eternity brings no loss of meaning. Rather, does the little finger know itself a member of the hand.
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For, in order to turn the individual into a function of the State, his dependence on anything beside the State must be taken from him.
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Your vision will be clearer only when you manage to see within your heart.
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Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises there is no coming to consciousness without pain.
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No matter what the world thinks about religious experience, the one who has it possesses a great treasure, a thing that has become for him a source of life, meaning, and beauty, and that has given a new splendor to the world and to mankind.
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The principle aim of psychotherapy is not to transport one to an impossible state of happiness, but to help (the client) acquire steadfastness and patience in the face of suffering.
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What we do not make conscious emerges later as fate.
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