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To really belong, we have got, first, to get it clear with ourselves that we do not belong and do not want to belong to an unfree world. As free men and women we have got to reject much of it and to know why we are rejecting it.

C. Wright Mills

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C. Wright Mills
Age: 45 †
Born: 1916
Born: August 28
Died: 1962
Died: March 20
Sociologist
University Teacher
Waco
Texas
Charles Wright Mills
First
Rejecting
Much
Reject
Really
Rejects
Men
Belong
World
Clear
Free
Women
Firsts
Unfree

More quotes by C. Wright Mills

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If you do not specify and confront real issues, what you say will surely obscure them. If you do not embody controversy, what you say will be an acceptance of the drift to the coming human hell.
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IBM Plus Reality Plus Humanism = Sociology.
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Fate has to do with events in history that are the summary and unintended results of innumerable decisions of innumerable men.
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Prestige is the shadow of money and power.
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What ordinary men are directly aware of and what they try to do are bounded by the private orbits in which they live their visions and their powers are limited.
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Not wishing to be disturbed over moral issues of the political economy, Americans cling to the notion that the government is a sort of automatic machine, regulated by the balancing of competing interests.
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The immediate cause of World War III is the military preparation of it.
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My plans have always exceeded my capacities and energies
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You can never really understand an individual unless you also understand the society,historical time period in which they live,personal troubles, and social issues
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Every revolution has its counterrevolution - that is a sign the revolution is for real.
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According to your belief [Christian clergy], my kind of man — secular, prideful, agnostic and all the rest of it — is among the damned. I'm on my own. You've got your God.
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To overcome the academic prose you have first to overcome the academic pose.
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No one can be truly powerful unless he has access to the command of major institutions, for it is over these institutional means of power that the truly powerful are, in the first instance, truly powerful . . .
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To accept opinions is to gain the good solid feeling of being correct without having to think.
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By the power elite, we refer to those political, economic, and military circles which as an intricate set of overlapping cliques share decisions having at least national consequences. In so far as national events are decided, the power elite are those who decide them.
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The mass production of distraction is now as much a part of the American way of life as the mass production of automobiles.
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Prestige is the shadow of money and power. Where these are, there it is. Like the national market for soap or automobiles and the enlarged arena of federal power, the national cash-in area for prestige has grown, slowly being consolidated into a truly national system.
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Whatever sociology may be, it is the result of constantly asking the question, what is the meaning of this?
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Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm.
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People with advantages are loath to believe that they just happen to be people with advantages.
C. Wright Mills