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That fierce imprisonment in the self is but the obverse of the self-giving which is absolute reality.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Fierce
Absolutes
Absolute
Reality
Self
Giving
Obverse
Imprisonment

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It takes all sorts to make a world or a church. This may be even truer of a church. If grace perfects nature it must expand all our natures into the full richness of the diversity which God intended when He made them, and Heaven will display far more variety than Hell.
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At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says.
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If you find that the reader of popular romances--however uneducated a reader, however bad the romances--goes back to his old favourites again and again, then you have pretty good evidence that they are to him a sort of poetry.
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We hear a great deal about the rudeness of the rising generation. I am an oldster myself and might be expected to take the oldsters' side, but in fact I have been far more impressed by the bad manners of parents to children than by those of children to parents.
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The best swordsman in the world may be disarmed by a trick that's new to him.
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The real Oxford is a close corporation of jolly, untidy, lazy, good-for-nothing humorous old men, who have been electing their own successors ever since the world began and who intend to go on with it. They'll squeeze under the Revolution or leap over it when the time comes, don't you worry.
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Christianity has not message for those who do not realize they are sinners.
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The purpose of all opprobrious language is, not to describe, but to hurt - even when, like Hamlet, we make only the shadow-passes of a soliloquised combat. We call the enemy not what we think he is but what we think he would least like to be called.
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The command Be ye prfect is not idealistic gas. Nor is it a command to do the impossible. He said (in the Bible) that we were gods and he is going to make good his words. He will make us into a god or goddess, a dazzling, radiant, immortal creature...a bright stainless mirror which reflects back to God perfectly.
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No good work is done anywhere without aid from the Father of Lights.
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I wish they would remember that the charge to Peter was Feed my sheep, not Try experiments on my rats, or even Teach my performing dogs new tricks.
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You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.
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Do not waste time bothering whether you love your neighbor act as if you did.
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If I, being what I am, can consider that I am in some sense a Christian, why should the different vices of those people in the next pew prove that their religion is mere hypocrisy and convention?
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When we lose one blessing, another is often most unexpectedly given in its place.
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A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world He came to save, we are not part of the audience to whom His words are addressed.
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Almost certainly God is not in time. His life does not consist of moments one following another...Ten-thirty-- and every other moment from the beginning of the world--is always Present for Him. If you like to put it this way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames.
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An obligation to feel can freeze feelings.
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Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.
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If you look for truth, you may find comfort in the end if you look for comfort you will not get either comfort or truth only soft soap and wishful thinking to begin, and in the end, despair.
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