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We have discovered that the scheme of 'outlawing war' has made war more like an outlaw without making it less frequent and that to banish the knight does not alleviate the suffering of the peasant.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Suffering
Knight
Less
Outlaw
Making
Frequent
War
Knights
Doe
Peasants
Outlawing
Without
Scheme
Banish
Made
Schemes
Peasant
Like
Discovered
Alleviate

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I have swallowed up girls and boys, women and men, kings and emperors, cities and realms, said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.
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Ah, poor Pole. It's been to much for her, this last bit. Turned her head, I shouldn't wonder. She's beginning to see things.
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Who can endure a doctrine which would allow only dentists to say whether our teeth were aching, only cobblers to say whether our shoes hurt us, and only governments to tell us whether we were being well governed?
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And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
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When we lose one blessing, another is often most unexpectedly given in its place [if we anticipate and look for it, rather than wallow in our 'supposed loss'. It can be helpful to think of the loss of that blessing as simply necessary to make way for another different blessing].
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Joy is the serious business of heaven. Our merriment must be between people who take each other seriously.
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The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
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No great wisdom can be reached without sacrifice.
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But if we admit God, must we admit Miracle? Indeed, indeed, you have no security against it. That is the bargain. Theology says to you in effect, 'Admit God and with Him the risk of a few miracles, and I in return will ratify your faith in uniformity as regards the overwhelming majority of events.
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In your world, I have another name. You should know me by it.
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When we want to be something other than the thing that God wants us to be, we must be wanting what, in fact, will not make us happy...whether we like it or not, God intends to give us what we need, not what we now think we want. Once more, we are embarrassed by the intolerable compliment, by too much love, not too little.
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The central Christian belief is that Christ's death has somehow put us right with God and given us a fresh start. Theories as to how it did this are another matter. A good many different theories have been held as to how it works what all Christians are agreed on is that it does work.
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As image and apprehension are in organic unity, so, for a Christian, are human body and human soul.
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You can't know, you can only believe - or not.
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Peter, High King of Narnia, said Aslan. Shut the Door.
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Mere change is not growth. Growth is the synthesis of change and continuity, and where there is no continuity there is no growth.
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Before we can be cured, we must want to be cured.
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No good poem, however confessional it may be, is just a self-expression. Who on earth would claim that the pearl expresses the oyster?
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Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
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The modern habit of doing ceremonial things unceremoniously is no proof of humility rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.
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