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The whole difficulty of understanding Hell is that the thing to be understood is so nearly nothing.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Religious
Understanding
Inspirational
Nothing
Whole
Nearly
Thing
Difficulty
Understood
Hell

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The value given to the testimony of any feeling must depend on our whole philosophy, not our whole philosophy on a feeling.
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In God's dimension, so to speak, you find a being who is three Persons while remaining one Being, just as a cube is six squares while remaining one cube.
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How could an idiotic universe have produced creatures whose mere dreams are so much stronger, better, subtler than itself?
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You must not do, you must not even try to do, the will of the Father unless you are prepared to 'know of the doctrine'.
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The very idea of freedom presupposes some objective moral law which overarches rulers and ruled alike...Unless we return to the crude and nursery-like belief in objective values, we perish.
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We have not long to live in any event. Let us spend what is left in seeking the unpeopled world behind the sunrise.
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I sometimes pray not for self-knowledge in general but for just so much self knowledge at the moment as I can bear and use at the moment the little daily dose.
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First be sure that you know exactly what you want to say. Then be sure you have said exactly that.
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The real problem is not why some pious, humble, believing people suffer, but why some do not.
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Remember, we Christians think man lives for ever. Therefore, what really matters is those little marks or twists on the central, inside part of the soul which are going to turn it, in the long run, into a heavenly or a hellish creature.
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What one must not do is to rule out the supernatural as the one impossible explanation.
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The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs he is also a demure, almost a maidenlike, guest in hall, a gentle, modest, unobtrusive man. He is not a compromise or happy mean between ferocity and meekness he is fierce to the nth and meek to the nth.
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As Venus within Eros does not really aim at pleasure, so Eros does not aim at happiness. We may think he does, but when he is brought to the test it proves otherwise... For it is the very mark of Eros that when he is in us we had rather share unhappiness with the Beloved than be happy on any other terms.
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But however happy you are feeling, you can't talk with your mouth full of snow.
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The hardness of God is kinder than the softness of men, and His compulsion is our liberation.
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War creates no absolutely new situation: it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice.
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A particular ikon an aid to devotion may be itself a word of art, but that is logically accidental its artistic merits will not make it a better ... ikon. They may make it a worse one.
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The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's 'own,' or 'real' life. The truth is of course that what one calls the interruptions are precisely one's real life -- the life God is sending one day by day.
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For they (art and music) are not the thing itself they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.
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This world is a great sculptor's shop. We are the statues and there is a rumor going round the shop that some of us are some day going to come to life.
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