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The fundamental laws are in the long run merely statements that every event is itself and not some different event.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
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Literary Critic
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Literary Scholar
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Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
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The right direction leads not only to peace but to knowledge.
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The very man who has argued you down, will sometimes be found, years later, to have been influenced by what you said
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It costs God nothing, so far as we know, to create nice things: but to convert rebellious wills cost Him crucifixion.
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The story does what no theorem can quite do. It may not be like real life in the superficial sense: but it sets before us an image of what reality may well be like at some more central region.
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What can you ever really know of other people's souls — of their temptations, their opportunities, their struggles? One soul in the whole of creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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The prayer preceding all prayers is 'May it be the real I who speaks. May it be the real Thou that I speak to.'
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God is no fonder of intellectual slackers than of any other slackers. If you are thinking of becoming a Christian, I warn you you are embarking on something which is going to take the whole of you, brains and all.
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In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — Bibles laid open, millions of surprises, as Herbert says, fine nets and stratagems. God is, if I may say it, very unscrupulous.
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I hope I do not offend God by making my Communions in the frame of mind I have been describing. The command, after all, was Take, eat: not Take, understand.
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The real Oxford is a close corporation of jolly, untidy, lazy, good-for-nothing humorous old men, who have been electing their own successors ever since the world began and who intend to go on with it. They'll squeeze under the Revolution or leap over it when the time comes, don't you worry.
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Pain is G-d's megaphone to wake up the world.
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But why,... if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own? Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality.
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The mark of Friendship is not that help will be given when the pinch comes (of course it will) but that, having been given, it makes no difference at all.
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For in grief nothing 'stays put.' One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral?
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A tyrannous and gluttonous demand for affection can be a horrible thing. But in ordinary life no one calls a child selfish because it turns for comfort to its mother nor an adult who turns to his fellow for company. Those, whether children or adults, who do so least are not usually the most selfless.
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Man is to be understood only in his relationship to God.
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If you are really a product of a materialistic universe, how is it that you don't feel at home there?
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To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.
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The Church exists for nothing else but to draw men into Christ.
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