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We treat our dogs as if they were almost human: that is why they really become almost human in the end.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Humans
Dogs
Really
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Treats
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Almost
Ends
Become
Human

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We forgive, we mortify our resentment a week later some chain of thought carries us back to the original offence and we discover the old resentment blazing away as if nothing had been done about it at all. We need to forgive our brother seventy times seven not only for 490 offences but for one offence.
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For the church is not a human society of people united by their natural affinities but the Body of Christ, in which all members, however different, (and He rejoices in their differences and by no means wishes to iron them out) must share the common life, complementing and helping one another precisely by their differences.
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You cannot study Pleasure in the moment of the nuptial embrace, nor repentance while repenting, nor analyze the nature of humour while roaring with laughter.
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He cannot tempt to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand and if only the will to walk is really there He is pleased even with their stumbles.
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I am struck here by the curious mixture of justice and injustice in our lives. We are blamed for our real faults but usually not on the right occasions.
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You do not fail in obedience through lack of love, but you have lost love because you never attempted obedience.
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If only this toothache would go away, I could write another chapter on the problem of pain.
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Only He who really lived a human life (and I presume that only one did) can fully taste the horror of death.
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You ask ‘for what’ God wants you. Isn’t the primary answer that He wants you. We’re not told that the lost sheep was sought out for anything except itself [Matthew 18:12-14 Luke 15:3-7]. Of course, He may have a special job for you: and the certain job is that of becoming more and more His.
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What the soul cries out for is the resurrection of the senses. Even in this life, matter would be nothing to us if it were not the source of sensations.
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You cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.
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We were promised sufferings. They were part of the program. We were even told, 'Blessed are they that mourn,' and I accept it. I've got nothing that I hadn't bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.
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Will the others see you too? asked Lucy. Certainly not at first, said Aslan. Later on, it depends. But they won’t believe me! said Lucy. It doesn’t matter.
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Disobedience to conscience makes conscience blind.
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You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house.
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Her absence is like the sky, spread over everything. But no, that is not quite accurate. There is one place where her absence comes locally home to me, and it is a place I can't avoid. I mean my own body. It had such a different importance while it was the body of H.'s lover. Now it's like an empty house.
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Certain things, if not seen as lovely or detestable, are not being correctly seen at all.
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He who has God and everything else has no more than he who has God only.
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We delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are the delight is incomplete till it is expressed.
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It takes all sorts to make a world or a church. This may be even truer of a church. If grace perfects nature it must expand all our natures into the full richness of the diversity which God intended when He made them, and Heaven will display far more variety than Hell.
C. S. Lewis