Quote

If minds are wholly dependent on brains and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Long
Wind
Wholly
Mind
Tree
Atoms
Brain
Brains
Sound
Meaningless
Understand
Significance
Running
Dependent
Cannot
Trees
Biochemistry
Thought
Minds
Flux

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What do people mean when they say, 'I am not afraid of God because I know He is good'? Have they never even been to a dentist?
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A man does not call a line crooked unless he has some idea of a straight line.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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Youth and age touch only the surface of our lives.
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Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.
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[the difference between the old and the new education being] in a word, the old was a kind of propagation-men transmitting manhood to men the new is merely propaganda.
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When Catholicism goes bad it becomes the religion of amulets and holy places and priestcraft: Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes
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You see, Aslan didn't tell Pole what would happen. He only told her what to do. That fellow will be the death of us once he's up, I shouldn't wonder. But that doesn't let us off following the signs. - The Silver Chair
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On the whole, God’s love for us is a much safer subject to think about than our love for Him.
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Literature adds to reality, it does not simply describe it.
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Ideally, we should like to define a good book as one which 'permits, invites, or compels' good reading
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It is hardly complimentary to God that we should choose him as an alternative to hell.
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To see, in some measure, like God. His love and His knowledge are not distinct from one another, not from Him. We could almost say He sees because He loves, and therefore loves although He sees.
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An author should never conceive himself as bringing into existence beauty or wisdom which did not exist before, but simply and solely as trying to embody in terms of his own art some reflection of eternal Beauty and Wisdom.
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But in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself and am never more myself than when I do.
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That fierce imprisonment in the self is but the obverse of the self-giving which is absolute reality.
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There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.
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I#pray because the need flows out of me all the time-walking and sleeping. It does not change # God - it changes me.
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At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says.
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I may repeat 'Do as you would be done by' till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love Godand I cannot learn to love God except by learning to obey him.
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