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But the great thing to remember is that, though our feelings come and go, His love for us does not. It is not wearied by our sins, or our indifference and, therefore, it is quite relentless in its determination that we shall be cured of those sins, at whatever cost to us, at whatever cost to Him.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Come
Cost
Wearied
Great
Shall
Cured
Thing
Quite
Relentless
Love
Though
Indifference
Whatever
Sins
Feelings
Determination
Remember
Sin
Doe
Therefore

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I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.
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If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.
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There is only one way fit for a man - Heroism, or Master-Morality, or Violence. All the other people in between are ploughing the sand.
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You can't lay down any pattern for God. There are many different ways of bringing people into his Kingdom, even some ways that I specially dislike! I have therefore learned to be cautious in my judgment.
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Precisely because we cannot predict the moment, we must be ready at all moments.
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It was not for societies or states, that Christ died, but for men.
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It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us.
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Since I am I, I must make an act of self-surrender, however small or however easy, in living to God rather than to my self.
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What the soul cries out for is the resurrection of the senses. Even in this life, matter would be nothing to us if it were not the source of sensations.
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I cannot understand how a man can appear in print claiming to disbelieve everything that he presupposes when he puts on the surplice. I feel it is a form of prostitution.
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I never exactly made a book. It's rather like taking dictation. I was given things to say.
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In our own case we accept excuses too easily in other people's, we do not accept them easily enough.
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Some day you will be old enough to start reading fairy tales again.
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And I was the Lion you do not remember who pushed the boat in which you lay, a child near death, so that it came to shore where a man sat, wakeful at midnight, to receive you.
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Actually it seems to me that one can hardly say anything either bad enough or good enough about life.
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What do people mean when they say, 'I am not afraid of God because I know He is good'? Have they never even been to a dentist?
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Your people eat dry and tasteless flesh but it is off plates as smooth as ivory and as round as the sun.
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There comes a moment when people who have been dabbling in religion ('man's search for God'!) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?
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Remember He is the artist and you are only the picture. You can't see it. So quietly submit to be painted---i.e., keep fulfilling all the obvious duties of your station (you really know quite well enough what they are!), asking forgiveness for each failure and then leaving it alone.You are in the right way. Walk---don't keep on looking at it.
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On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.
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