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As long as he doesn't convert it into action, it does not matter how much a man thinks about his repentance.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Long
Convert
Men
Repentance
Thinking
Thinks
Action
Doesn
Doe
Matter
Much

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We have to be continually reminded of what we believe. Neither this belief nor any other will automatically remain alive in the mind. It must be fed.
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Human culture has always had to exist under the shadow of something infinitely more important than itself. If men had postponed the search for knowledge and beauty until they were secure, the search would never have begun.
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In Science we have been reading only the notes to a poem in Christianity we find the poem itself.
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Many things, such as loving, going to sleep, or behaving unaffectedly - are done worst when we try hardest to do them.
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A spoiled saint, a Pharisee, an inquisitor, or a magician, makes better sport to Hell than a mere common tyrant or debauchee.
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The game is to have them all running about with fire extinguishers when there is a flood, and all crowding to that side of the boat which is already nearly gunwale under.
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You cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.
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Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.
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No thanks, said Digory, I don't know that I care much about living on and on after everyone I know is dead. I'd rather live an ordinary time and die and go to Heaven.
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As long as you are proud, you cannot know God.
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There seems to be hardly any one among my acquaintance from whom I have not learned.
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This is the land of Narnia,' said the Faun, 'where we are now all that lies between the lamp-post and the great castle of Cair Paravel on the eastern sea.
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What I like about experience is that it is such an honest thing. You may take any number of wrong turnings but keep your eyes open and you will not be allowed to go very far before the warning signs appear. You may have deceived yourself, but experience is not trying to deceive you. The universe rings true wherever you fairly test it.
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Kindness consents very readily to the removal of its object – we have all met people whose kindness to animals is constantly leading them to kill animals lest they should suffer. Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering.
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Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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When they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours.
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The choice of every lost soul can be expressed in the words Better to reign in hell than serve in heaven. There is always something they insist on keeping, even at the price of misery.
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Of course all children's literature is not fantastic, so all fantastic books need not be children's books. It is still possible, even in an age so ferociously anti-romantic as our own, to write fantastic stories for adults: though you will usually need to have made a name in some more fashionable kind of literature before anyone will publish them.
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