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Lust is a poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when lust has been killed.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Poor
Whispering
Desire
Richness
Energy
Compared
Inspirational
Lust
Thing
Killed
Arise
Weak
Religious
Whimpering

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I dread specialists in power because they are specialists speaking outside of their special subject.
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Child, that is why all the rest are now a horror to her. That is what happens to those who pluck and eat fruits at the wrong time and in the wrong way. Oh, the fruit is good, but they loath it ever after.
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The purpose of all opprobrious language is, not to describe, but to hurt - even when, like Hamlet, we make only the shadow-passes of a soliloquised combat. We call the enemy not what we think he is but what we think he would least like to be called.
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My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?
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When we lose one blessing, another is often most unexpectedly given in its place [if we anticipate and look for it, rather than wallow in our 'supposed loss'. It can be helpful to think of the loss of that blessing as simply necessary to make way for another different blessing].
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On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.
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For the wise men of old the cardinal problem had been how to conform the soul to reality. For magic and applied science alike the problem is how to subdue reality to the wishes of men.
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Badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. Evil is a parasite, not an original thing.
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What we learn from experience depends on the kind of philosophy we bring to experience.
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There is a story about a schoolboy who was asked what he thought God was like. He replied that, as far as he could make out, God was 'the sort of person who is always snooping around to see if anyone is enjoying himself and then trying to stop it.'
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There is nothing like suspense and anxiety for barricading a human's mind against the Enemy. He wants men to be concerned with what they do our business is to keep them thinking about what will happen to them.
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One of the dangers of having a lot of money is that you may be quite satisfied with the kinds of happiness money can give and so fail to realize your need for God. If everything seems to come simply by signing checks, you may forget that you are at every moment totally dependent on God.
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But do you really mean, Sir, said Peter, that there could be other worlds-all over the place, just round the corner-like that? Nothing is more probable, said the Profesor, taking off his spectacles and beginning to polish them, while he muttered to himself, I wonder what they do teach them at these schools.
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You weren't a decent man and you didn't do your best. We none of us were and none of us did.
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The value of the individual does not lie in him. He receives it by union with Christ.
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Laziness means more work in the long run.
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Aslan is a lion- the Lion, the great Lion. Ooh said Susan. I'd thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion...Safe? said Mr Beaver ...Who said anything about safe? 'Course he isn't safe. But he's good. He's the King, I tell you.
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The demand of the loveless and the self-imprisoned that they should be allowed to blackmail the universe: that till they consent to be happy (on their own terms) no one else shall taste joy: that theirs should be the final power that Hell should be able to veto Heaven.
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There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.
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Don't worry. If you really want to, you will Whether you'll like it when you do is another question.
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