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It is by human avarice or human stupidity, not by the churlishness of nature, that we have poverty and overwork.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Human
Humans
Overwork
Avarice
Stupidity
Poverty
Nature

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If we ignore it the truth that God is love may slyly come to mean for us the converse, that love is God.
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Fine feelings, new insights, greater interest in ʿreligionʾ mean nothing unless they make our actual behavior better.
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The sun looks down on nothing half so good as a household laughing together over a meal.
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The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word love.
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A man can't be always defending the truth there must be a time to feed on it.
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If I, being what I am, can consider that I am in some sense a Christian, why should the different vices of those people in the next pew prove that their religion is mere hypocrisy and convention?
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There is a kind of happiness and wonder that makes you serious. It is too good to waste on jokes.
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I have discovered that the people who believe most strongly in the next life do the most good in the present one.
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Christianity thinks of human individuals not as mere members of a group or items in a list, but as organs in a body-different from one another and each contributing what no other could.
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An author should never conceive himself as bringing into existence beauty or wisdom which did not exist before, but simply and solely as trying to embody in terms of his own art some reflection of eternal Beauty and Wisdom.
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And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience.
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Alas, said Aslan, shaking his head. It will. Things always work according to their nature. She has won her heart's desire she has unwearying strength and endless days like a goddess. But length of days with an evil heart is only length of misery and already she begins to know it. All get what they want they do not always like it.
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The more imagination the reader has ... the more he will do for himself. He will, at a mere hint from the author, flood wretched material with suggestion and never guess that he is himself chiefly making what he enjoys.
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I have no duty to be anyone's Friend and no man in the world has a duty to be mine. No claims, no shadow of necessity. Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value rather it is one of those things which give value to survival.
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Every object you see before you at this moment -the walls, ceiling, and furniture, the book, your own washed hands and cut fingernails, bears witness to the colonization of Nature of Reason.
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It was not for societies or states, that Christ died, but for men.
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Though no one would want to be sold as a slave, it is perhaps even more galling to be a sort of utility slave whom no one will buy.
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If people knew how much ill-feeling unselfishness occasions, it would not be so often recommended from the pulpit.
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Men propound mathematical theorems in besieged cities, conduct metaphysical arguments in condemned cells, make jokes on the scaffold, discuss a new poem while advancing to the walls of Quebec, and comb their hair at Thermopylae. This is not panache it is our nature.
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We do not want merely to see beauty... we want something else which can hardly be put into words- to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. That is why we have peopled air and earth and water with gods and goddesses, and nymphs and elves.
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