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Nothing in Man is either worse or better for being shared with the beasts.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Shared
Beast
Worse
Either
Better
Nothing
Men
Beasts

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Never use abstract nouns when concrete ones will do. If you mean “More people died” don’t say “Mortality rose.
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I may repeat 'Do as you would be done by' till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love Godand I cannot learn to love God except by learning to obey him.
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It is in the process of being worshipped that God communicates His presence to men.
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Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
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Remember He is the artist and you are only the picture. You can't see it. So quietly submit to be painted---i.e., keep fulfilling all the obvious duties of your station (you really know quite well enough what they are!), asking forgiveness for each failure and then leaving it alone.You are in the right way. Walk---don't keep on looking at it.
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A spoiled saint, a Pharisee, an inquisitor, or a magician, makes better sport to Hell than a mere common tyrant or debauchee.
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Puddleglum's my name. But it doesn't matter if you forget it. I can always tell you again.
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This is the land of Narnia,' said the Faun, 'where we are now all that lies between the lamp-post and the great castle of Cair Paravel on the eastern sea.
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Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other.
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The whole journey was odd and dream-like -- the roaring stream, the wet grey grass, the glimmering cliffs which they were approaching, and always the glorious, silently pacing beast ahead.
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To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.
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Christianity thinks of human individuals not as mere members of a group or items in a list, but as organs in a body-different from one another and each contributing what no other could.
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We have not long to live in any event. Let us spend what is left in seeking the unpeopled world behind the sunrise.
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You do not fail in obedience through lack of love, but you have lost love because you never attempted obedience.
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You cannot study Pleasure in the moment of the nuptial embrace, nor repentance while repenting, nor analyze the nature of humour while roaring with laughter.
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At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.
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Part of every misery is, so to speak, the misery's shadow or reflection: the fact that you don't merely suffer but have to keep on thinking about the fact that you suffer. I not only live each endless day in grief, but live each day thinking about living each day in grief.
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I cannot understand how a man can appear in print claiming to disbelieve everything that he presupposes when he puts on the surplice. I feel it is a form of prostitution.
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If these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of 'religion.'
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Slowly, quietly, like snow-flakes—like the small flakes that come when it is going to snow all night —little flakes of me, my impressions, my selections, are settling down on the image of her. The real shape wil be quite hidden in the end.
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