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Those who are enjoying something, or suffering something, together, are companions. Those who enjoy or suffer one another, are not.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Together
Something
Companions
Enjoying
Companion
Suffer
Suffering
Enjoy
Another

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A spoiled saint, a Pharisee, an inquisitor, or a magician, makes better sport to Hell than a mere common tyrant or debauchee.
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Extraordinary things only happen to extraordinary people. Maybe it's a sign that you've got an extraordinary destiny--something greater than you could've imagined.
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The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word love.
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Spiteful words can hurt your feelings but silence breaks your heart.
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In the same way a Christian is not a man who never goes wrong, but a man is enabled to repent and pick himself up and begin over again after each stumble--because the Christ-life is inside him, repairing him all the time, enabling him to repeat (in some degree) the kind of voluntary death which Christ Himself carried out. - Mere Christianity
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In our own case we accept excuses too easily in other people's, we do not accept them easily enough.
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The sane would do no good if they made themselves mad to help madmen.
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Faith in Christ is the only thing to save you from despair.
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No emotion is, in itself, a judgement in that sense all emotions and sentiments are alogical. but they can be reasonable or unreasonable as they conform to Reason or fail to conform. The heart never takes the place of the head: but it can, and should, obey it.
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Necessity may not be the opposite of freedom, and perhaps a man is most free when, instead of producing motives, he could only say, I am what I do.
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The Scotch catechism says that man's chief end is 'to glorify God and enjoy Him forever.' But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.
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But as long as you know you're nobody special, you'll be a very decent sort of Horse, on the whole, and taking one thing with another.
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For in self-giving, if anywhere, we touch a rhythm not only of all creation but of all being.
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Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake.
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In Science we have been reading only the notes to a poem in Christianity we find the poem itself.
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To please God… to be a real ingredient in the divine happiness… to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son- it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is.
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Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
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A moderated religion is as good for us as no religion at all—and more amusing.
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If minds are wholly dependent on brains and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees.
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It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.
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