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But length of days with an evil heart is only length of misery and already she begins to know it. All get what they want they do not always like it.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Heart
Always
Like
Length
Begins
Misery
Already
Days
Evil

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It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.
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The doctrine of the Second Coming teaches us that we do not and cannot know when the world drama will end. The curtain may be rung down at any moment: say, before you have finished reading this paragraph.
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A young man who wishes to remain a sound atheist cannot be too careful of his reading.
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The typical expression of opening Friendship would be something like, 'What? You too? I thought I was the only one!
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His face had become very red and his mouth and fingers were sticky. He did not look either clever or handsome, whatever the Queen might say.
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I have seen landscapes . . . which, under a particular light, make me feel that at any moment a giant might raise his head over the next ridge.
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If you ask why we should obey God, in the last resort the answer is, 'I am.' To know God is to know that our obedience is due to Him.
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Friendship is the greatest of worldly goods. Certainly to me it is the chief happiness of life. If I had to give a piece of advice to a young man about a place to live, I think I should say, 'sacrifice almost everything to live where you can be near your friends.'
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I have often repented of speech but hardly ever of silence.
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Man's conquest of Nature, if the dreams of some scientific planners are realized, means the rule of a few hundreds of men over billions upon billions of men. There neither is nor can be any simple increase of power on Man's side. Each new power won by man is a power over man as well.
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Only the skilled can judge the skillfulness, but that is not the same as judging the value of the result.
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A man can eat his dinner without understanding exactly how food nourishes him. A man can accept what Christ has done without knowing how it works: indeed, he certainly would not know how it works until he has accepted it.
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And yet all loneliness, angers, hatreds, envies, and itchings that it contains, if rolled into one single experience and put into the scale against the least moment of the joy that is felt by the least in Heaven, would have no weight that could be registered at all. Bad cannot succeed even in being bad as truly as good is good.
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Please,' she said, 'You're so beautiful. You may eat me if you like. I'd rather be eaten by you than fed by anyone else.
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That is why Christians are told not to judge. We see only the results which a man's choices make out of his raw material. But God does not judge him on the raw material at all, but on what he has done with it.
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Getting over a painful experience is much like crossing monkey bars. You have to let go at some point in order to move forward.
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I can promise you none of these things. No sphere of usefulness you are not needed there at all. No scope of your talents only forgiveness for having perverted them. No atmosphere of inquiry, for I will bring you to the land not of questions but of answers, and you shall see the face of God. (pg 40)
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When we see the face of God we shall know that we have always known it. He has been a party to, has made, sustained and moved moment by moment within, all our earthly experiences of innocent love.
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He (God) loved us not because we are lovable, but because He is love.
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We make men without chests and expect from them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst.
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