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When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Away
Novelists
Things
Grown
Men
Healing
Including
Childishness
Became
Grownups
Becoming
Childish
Desire
Adulthood
Fear
Maturity

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The very idea of freedom presupposes some objective moral law which overarches rulers and ruled alike...Unless we return to the crude and nursery-like belief in objective values, we perish.
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Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood.
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The terrible thing, the almost impossible thing, is the hand over your whole self--all your wishes and precautions--to Christ.
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Only He who really lived a human life (and I presume that only one did) can fully taste the horror of death.
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Some day you will be old enough to start reading fairy tales again.
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We were talking of DRAGONS, Tolkien and I In a Berkshire bar. The big workman Who had sat silent and sucked his pipe All the evening, from his empty mug With gleaming eye glanced towards us: I seen 'em myself! he said fiercely.
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There is no doctrine which I would more willingly remove from Christianity than the doctrine of hell, if it lay in my power. But it has the support of Scripture and, especially, of our Lord's own words it has always been held by the Christian Church, and it has the support of reason.
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Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.
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In God there is no hunger that needs to be filled, only plenteousness that desires to give.
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You ask ‘for what’ God wants you. Isn’t the primary answer that He wants you. We’re not told that the lost sheep was sought out for anything except itself [Matthew 18:12-14 Luke 15:3-7]. Of course, He may have a special job for you: and the certain job is that of becoming more and more His.
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After an error you need not only to remove the causes but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an 'undoing' is required.
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God, in the end, gives people what they most want, including freedom from himself. What could be more fair?
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There comes a moment when people who have been dabbling in religion ('man's search for God'!) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?
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Repentance is not something God demands of you before He will take you back and which He could let you off if He chose it is simply a description of what going back is like.
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The desire for bad art is the desire bred of habit: like the smoker's desire for tobacco, more marked by the extreme malaise of denial than by any very strong delight in fruition.
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We know nothing of religion here: we only think of Christ.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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I have been feeling very much lately that cheerful insecurity is what our Lord asks of us.
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In reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere — Bibles laid open, millions of surprises, as Herbert says, fine nets and stratagems. God is, if I may say it, very unscrupulous.
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Failures are finger posts on the road to achievement.
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