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It is a very funny thing that the sleepier you are, the longer you take about getting to bed.
C. S. Lewis
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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Longer
Getting
Religion
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Take
Thing
Bed
More quotes by C. S. Lewis
We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito.
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The sun looks down on nothing half so good as a household laughing together over a meal.
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Hell begins with a grumbling mood, always complaining, always blaming others.
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For the wise men of old the cardinal problem had been how to conform the soul to reality. For magic and applied science alike the problem is how to subdue reality to the wishes of men.
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You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you.
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What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.
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A man does not call a line crooked unless he has some idea of a straight line.
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Now Eros makes a man really want, not a woman, but one particular woman. In some mysterious but quite indisputable fashion the lover desires the Beloved herself, not the pleasure she can give.
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Those who would like the God of scripture to be more purely ethical, do not know what they ask.
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When they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours.
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In your life you meet people. Some you never think about again. Some, you wonder what happened to them. There are some that you wonder if they ever think about you. And then there are some that you wish you never have to think about again. But you do.
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The proper aim of giving is to put the recipient in a state where he no longer needs our gift.
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It seems to me that we often, almost sulkily, reject the good that God offers us because, at that moment, we expected some other good.
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To get even near humility, even for a moment, is like a drink of cold water to a man in a desert.
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But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.
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I hope I do not offend God by making my Communions in the frame of mind I have been describing. The command, after all, was Take, eat: not Take, understand.
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Here. All of you. And you, doorkeeper. No one is to be let out of the house today. And anyone I catch talking about this young lady will be first beaten to death and then burned alive and after that be kept on bread and water for six weeks. There.
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Some people feel guilty about their anxieties and regard them as a defect of faith but they are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the passion of Christ.
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You do not fail in obedience through lack of love, but you have lost love because you never attempted obedience.
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Humour is...the all-consoling and...the all-excusing, grace of life.
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