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The proper aim of giving is to put the recipient in a state where he no longer needs our gift.
C. S. Lewis
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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
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Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
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Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Gift
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More quotes by C. S. Lewis
Either the day must come when joy prevails and all the makers of misery are no longer able to infect it, or else, for ever and ever, the makers of misery can destroy in others the happiness they reject for themselves.
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We are not necessarily doubting that God will do the best for us we are wondering how painful the best will turn out to be.
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Puddleglum's my name. But it doesn't matter if you forget it. I can always tell you again.
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God has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense.
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The more pride we have, the more other people’s pride irritates us
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You ask ‘for what’ God wants you. Isn’t the primary answer that He wants you. We’re not told that the lost sheep was sought out for anything except itself [Matthew 18:12-14 Luke 15:3-7]. Of course, He may have a special job for you: and the certain job is that of becoming more and more His.
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Even I never dreamed of Magic like this!
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I wish I had never been born, she said. What are we born for? For infinite happiness, said the Spirit. You can step out into it at any moment...
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Provocation doesn't make me ill-tempered: it only shows me how ill-tempered I am.
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Who will take medicine unless he knows he is in the grip of disease?
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Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
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If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalists for the same reasons.
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As Venus within Eros does not really aim at pleasure, so Eros does not aim at happiness. We may think he does, but when he is brought to the test it proves otherwise... For it is the very mark of Eros that when he is in us we had rather share unhappiness with the Beloved than be happy on any other terms.
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We have to be continually reminded of what we believe. Neither this belief nor any other will automatically remain alive in the mind. It must be fed.
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We do not enjoy a story fully at the first reading. Not till the curiosity, the sheer narrative lust, has been given its sop and laid asleep, are we at leisure to savour the real beauties.
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On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.
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The Christian doctrines are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection
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The more lucidly we think, the more we are cut off: the more deeply we enter into reality, the less we can think.
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If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavorable. Favorable conditions never come.
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Ideally, we should like to define a good book as one which 'permits, invites, or compels' good reading
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