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You see, Aslan didn't tell Pole what would happen. He only told her what to do. That fellow will be the death of us once he's up, I shouldn't wonder. But that doesn't let us off following the signs. - The Silver Chair

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
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Essayist
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Literary Critic
Literary Historian
Literary Scholar
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Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Death
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And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?
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I now see that I spent most of my life in doing neither what I ought nor what I liked.
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But all night, Aslan and the Moon gazed upon each other with joyful and unblinking eyes.
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Emerson said, Do you love me? means Do you see the same truth?-Or at least, Do you care about the same truth?
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The birth of Christ is the central event in the history of the earth-- the very thing the whole story has been about.
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If I, being what I am, can consider that I am in some sense a Christian, why should the different vices of those people in the next pew prove that their religion is mere hypocrisy and convention?
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To excuse what can really produce good excuses is not Christian charity it is only fairness. To be a Christian means to forgive the inexcusable in you.
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For the church is not a human society of people united by their natural affinities but the Body of Christ, in which all members, however different, (and He rejoices in their differences and by no means wishes to iron them out) must share the common life, complementing and helping one another precisely by their differences.
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Be good, sweet maid, and don't forget that this involves being as clever as you can.
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The only way to drive out bad culture is to create good culture. We need to recognize that artistic talent is a gift from the Lord - and that developing those talents is the only way to create good culture.
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Getting over a painful experience is much like crossing monkey bars. You have to let go at some point in order to move forward.
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Do not imagine that if you meet a really humble man he will be what most people call humble nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is a nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.
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Fools! said the man, stamping his foot with rage. That is the sort of talk that brought me here, and I'd better have been drowned or never born. Do you hear what I say? This is where dreams — dreams, do you understand — come to life, come real. Not daydreams: dreams.
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For the Present is the point at which time touches eternity.
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In God there is no hunger that needs to be filled, only plenteousness that desires to give.
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If and when a horror turns up you will then be given Grace to help you. I don't think one is usually given it in advance. Give us our daily bread (not an annuity for life) applies to spiritual gifts too the little daily support for the daily trial. Life has to be taken day by day and hour by hour.
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There is no other day. All days are present now. This moment contains all moments.
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We must picture Hell as a state where everyone is perpetually concerned about his own dignity and advancement, where everyone has a grievance, and where everyone lives the deadly serious passions of envy, self-importance, and resentment.
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