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The mark of Friendship is not that help will be given when the pinch comes (of course it will) but that, having been given, it makes no difference at all.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
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Clive Hamilton
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Clive Staples Lewis
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You will not find the warrior, the poet, the philosopher or the Christian by staring into his eyes as if he were your mistress: better fight beside him, read with him, argue with him, pray with him.
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If I, being what I am, can consider that I am in some sense a Christian, why should the different vices of those people in the next pew prove that their religion is mere hypocrisy and convention?
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Where men are forbidden to honour a king, they honor millionaires, athletes, or film stars instead even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served deny it food and it will gobble poison.
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People shouldn't call for demons unless they really mean what they say.
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If, as I can't help suspecting, the dead also feel the pains of separation (and this may be one of their purgatorial sufferings), then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love.
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Failures are finger posts on the road to achievement.
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The real moon,if you could reach it and survive it, would in a deep and deadly sense be just like anywhere else...no man would find an abiding strangness on the moon unless he were the sort of man who could find it in his own back garden.
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At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says.
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There is a story about a schoolboy who was asked what he thought God was like. He replied that, as far as he could make out, God was 'the sort of person who is always snooping around to see if anyone is enjoying himself and then trying to stop it.'
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Nothing less will shake a man — or at any rate a man like me — out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself.
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We may note in passing that He (Jesus) was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three effects - Hatred - Terror - Adoration. There was no trace of people expressing mild admiration.
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Dyson and Tolkien were the immediate human causes of my conversion. Is any pleasure on earth as great as a circle of Christian friends by a good fire?
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Slowly, quietly, like snow-flakes—like the small flakes that come when it is going to snow all night —little flakes of me, my impressions, my selections, are settling down on the image of her. The real shape wil be quite hidden in the end.
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When we see the face of God we shall know that we have always known it. He has been a party to, has made, sustained and moved moment by moment within, all our earthly experiences of innocent love.
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We are not necessarily doubting that God will do the best for us we are wondering how painful the best will turn out to be.
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Bad art is never really enjoyed in the same sense in which good art is enjoyed. It is only liked: it never startles, prostrates, and takes captive.
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Christianity asserts that every individual human being is going to live for ever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever.
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Any patch of sunlight in a wood will show you something about the sun which you could never get from reading books on astronomy. These pure and spontaneous pleasures are ‘patches of Godlight’ in the woods of our experience.
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Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are in a mile? Is yellow square or round? Probably half the questions we ask - half our great theological and metaphysical problems - are like that.
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To every man, in his acquaintance with a new art, there comes a moment when that which before was meaningless first lifts, as it were, one corner of the curtain that hides its mystery, and reveals, in a burst of delight which later and fuller understanding can hardly ever equal, one glimpse of the indefinite possibilities within.
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