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Whenever all men are...hastening to be slaves or tyrants we make Liberalism the prime bogey.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Liberalism
Prime
Whenever
Slave
Make
Bogey
Men
Hastening
Slaves
Tyrants

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We regard God as an airman regards his parachute it's there for emergencies but he hopes he'll never have to use it.
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if anyone present wishes to make me the subject of his wit, I am very much at his service--with my sword--whenever he has leisure.
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We were promised sufferings. They were part of the program. We were even told, 'Blessed are they that mourn,' and I accept it. I've got nothing that I hadn't bargained for. Of course it is different when the thing happens to oneself, not to others, and in reality, not imagination.
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Life is too deep for words, so don't try to describe it, just live it.
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It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.
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A myth is a lie that conveys a truth.
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Thus we have now for many centuries triumphed over nature to the extent of making certain secondary characteristics of the male (such as the beard) disagreeable to nearly all the females—and there is more in that than you might suppose.
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Free will, though it makes evil possible, also makes possible any love or goodness or joy worth having.
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In the truest sense, Christian pilgrims have the best of both worlds. We have joy whenever this world reminds us of the next, and we take solace whenever it does not.
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Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not 'So there's no God after all,' but 'So this is what God's really like. Deceive yourself no longer.
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By gum,' said Digory, 'Don't I just wish I was big enough to punch your head!
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If you live for the next world, you get this one in the deal but if you live only for this world, you lose them both.
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And in that far distant day when the gods become wholly beautiful, or we at last are shown how beautiful they always were, this will happen more and more. For mortals, as you said, will become more and more jealous. And mother and wife and child and friend will all be in league to keep a soul from being united with the Divine Nature.
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There is nothing indulgent about the Moral Law. It is as hard as nails. It tells you to do the straight thing and it does not seem to care how painful, or dangerous, or difficult it is to do.
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For prayer is request. The essence of request, as distinct from compulsion, is that it may or may not be granted.
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At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.
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On the whole, God’s love for us is a much safer subject to think about than our love for Him.
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A tyrannous and gluttonous demand for affection can be a horrible thing. But in ordinary life no one calls a child selfish because it turns for comfort to its mother nor an adult who turns to his fellow for company. Those, whether children or adults, who do so least are not usually the most selfless.
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A promise must be about actions: no one can promise to go on feeling a certain way.
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What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.
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