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And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Keep
Deeds
Take
Mines
Children
Mine
Great
Glory
Work
Cost
Make
Longer
Life
Child
Away

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In the truest sense, Christian pilgrims have the best of both worlds. We have joy whenever this world reminds us of the next, and we take solace whenever it does not.
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I believe, to be sure, that any man who reaches Heaven will find that what he abandoned (even in plucking out his right eye) has not been lost: that the kernel of what he was really seeking even in his most depraved wishes will be there, beyond expectation, waiting for him in 'the High Countries'.
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A man who has been in another world does not come back unchanged. One can't put the difference into words. When the man is a friend it may become painful: the old footing is not easy to recover.
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All schools both here and in America should teach far fewer subjects far better.
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Disobedience to conscience makes conscience blind.
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What seem our worst prayers may really be, in God's eyes, our best. Those, I mean, which are least supported by devotional feeling. For these may come from a deeper level than feeling. God sometimes seems to speak to us most intimately when he catches us, as it were, off our guard.
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We do know that no person can be saved except through Christ. We do not know that only those who know Him can be saved by Him.
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Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.
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When Christ died, He died for you individually just as much as if you had been the only person in the world.
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Man's conquest of Nature, if the dreams of some scientific planners are realized, means the rule of a few hundreds of men over billions upon billions of men. There neither is nor can be any simple increase of power on Man's side. Each new power won by man is a power over man as well.
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It is because they have no Oyarsa,' said one of the pupils. It is because everyone of them wants to be a little Oyarsa himself,' said Augray.
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Our problem with desire is that we want too little.
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Heaven is reality itself. All that is fully real is Heavenly. For all that can be shaken will be shaken and only the unshakeable remains.
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The claim to equality, outside of the strictly political field, is made only by those who feel themselves to be in some way inferior.
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In silence and in meditation on the eternal truths, I hear the voice of God which excites our hearts to greater love.
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The more pride we have, the more other people’s pride irritates us
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When He [God] talks of their losing their selves, He means only abandoning the clamour of self-will once they have done that, He really gives them back all their personality, and boasts (I am afraid, sincerely) that when they are wholly His they will be more themselves than ever.
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In Science we have been reading only the notes to a poem in Christianity we find the poem itself.
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What can you ever really know of other people's souls — of their temptations, their opportunities, their struggles? One soul in the whole of creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him.
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The proper good of a creature is to surrender itself to its Creator—to enact intellectually, volitionally, and emotionally, that relationship which is given in the mere fact of its being a creature. When it does so, it is good and happy.
C. S. Lewis