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Perhaps the experience had been so complete that repetition would be vulgarity - like asking to hear the same symphony twice in a day.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Vulgarity
Experience
Symphony
Would
Repetition
Like
Twice
Complete
Asking
Perhaps
Hear

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Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
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This world is a great sculptor's shop. We are the statues and there is a rumor going round the shop that some of us are some day going to come to life.
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The first demand any work of art makes upon us is to surrender. Look. Listen. Receive. Get yourself out of the way.
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It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.
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We do know that no person can be saved except through Christ. We do not know that only those who know Him can be saved by Him.
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Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?
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We do not enjoy a story fully at the first reading. Not till the curiosity, the sheer narrative lust, has been given its sop and laid asleep, are we at leisure to savour the real beauties.
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The heart never takes the place of the head: but it can, and should, obey it.
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We thought the Duke would have been pleased if the King's Majesty would have married his daughter, but nothing came of that--' Squints, and has freckles,' said Caspian. Oh, poor girl,' said Lucy.
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The only way to drive out bad culture is to create good culture. We need to recognize that artistic talent is a gift from the Lord - and that developing those talents is the only way to create good culture.
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It is in the process of being worshipped that God communicates His presence to men.
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The desire for bad art is the desire bred of habit: like the smoker's desire for tobacco, more marked by the extreme malaise of denial than by any very strong delight in fruition.
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We are not living in a world where all roads are radii if a circle and where all, if followed long enough, will therefore draw gradually nearer and finally meet at the centre: rather in a world where every road, after a few miles, forks into two, and each of those into two again, and at each fork you must make a decision.
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You ask ‘for what’ God wants you. Isn’t the primary answer that He wants you. We’re not told that the lost sheep was sought out for anything except itself [Matthew 18:12-14 Luke 15:3-7]. Of course, He may have a special job for you: and the certain job is that of becoming more and more His.
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The story does what no theorem can quite do. It may not be like real life in the superficial sense: but it sets before us an image of what reality may well be like at some more central region.
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In justifying cruelty to animals we put ourselves also on the animal level. We choose the jungle and must abide by our choice.
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The human mind has no more power of inventing a new value than of planting a new sun in the sky or a new primary color in the spectrum.
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It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us.
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The human mind is generally far more eager to praise and dispraise than to describe and define. It wants to make every distinction a distinction of value hence those fatal critics who can never point out the differing quality of two poets without putting them in an order of preference as if they were candidates for a prize.
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Be good, sweet maid, and don't forget that this involves being as clever as you can.
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