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I sometimes wonder whether all pleasures are not substitutes for joy.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Wonder
Pleasure
Whether
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Sometimes
Substitutes
Pleasures
Joy

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The basic proposal of the new education is to be that dunces and idlers must not be made to feel inferior to intelligent and industrious pupils. That would be 'undemocratic.
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But all night, Aslan and the Moon gazed upon each other with joyful and unblinking eyes.
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If Christianity was something we were making up, of course we could make it easier. But it is not. We cannot compete, in simplicity with people who are inventing religions. How could we? We are dealing with Fact. Of course anyone can be simple if he has no facts to bother about.
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Prosperity knits a man to the world.
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Nature does not teach. A true philosophy may sometimes validate an experience of nature an experience of nature cannot validate a philosophy. Nature will not verify any theological or metaphysical proposition (or not in the manner we are now considering) she will help to show what it means.
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Some people write heavily, some write lightly. I prefer the light approach because I believe there is a great deal of false reverence about. There is too much solemnity and intensity in dealing with sacred matters too much speaking in holy tones.
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A woman means by Unselfishness chiefly taking trouble for others a man means not giving trouble to others...thus, while the woman thinks of doing good offices and the man of respecting other people's rights, each sex, without any obvious unreason, can and does regard the other as radically selfish.
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Death opens a door out of a little, dark room (that's all the life we have known before it) into a great, real place where the true sun shines and we shall meet.
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Though we cannot experience our life as an endless present, we are eternal in God's eyes that is, in our deepest reality.
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But as long as you know you're nobody special, you'll be a very decent sort of Horse, on the whole, and taking one thing with another.
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Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.
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Do not imagine that if you meet a really humble man he will be what most people call humble nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is a nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.
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And yet all loneliness, angers, hatreds, envies, and itchings that it contains, if rolled into one single experience and put into the scale against the least moment of the joy that is felt by the least in Heaven, would have no weight that could be registered at all. Bad cannot succeed even in being bad as truly as good is good.
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We reduce things to mere Nature in order that we may conquer them.
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Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
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A society where the simple many obey the few seers can live a society where all were seers could live even more fully. But a society where the mass is still simple and the seers are no longer attended to can achieve only superficiality, baseness, ugliness, and in the end extinction. On or back we must go: to stay here is death.
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On the whole, God’s love for us is a much safer subject to think about than our love for Him.
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To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.
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The next best thing to being wise oneself is to live in a circle of those who are.
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Miracles do not, in fact, break the laws of nature.
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