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Reason is the natural order of truth but imagination is the organ of meaning.
C. S. Lewis
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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Meaning
Imagination
Literature
Natural
Order
Truth
Reason
Organ
Organs
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You weren't a decent man and you didn't do your best. We none of us were and none of us did.
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Friendship is the greatest of worldly goods. Certainly to me it is the chief happiness of life.
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Once a man is united to God, how could he not live forever?
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If all experienced God in the same way and returned Him an identical worship, the song of the Church triumphant would have no symphony, it would be played like an orchestra in which all instruments played the same note.
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It is a very funny thing that the sleepier you are, the longer you take about getting to bed.
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Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood.
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Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that suits him until he becomes a taster or connoisseur of churches.
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We do not enjoy a story fully at the first reading. Not till the curiosity, the sheer narrative lust, has been given its sop and laid asleep, are we at leisure to savour the real beauties.
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For in self-giving, if anywhere, we touch a rhythm not only of all creation but of all being.
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Whether we like it or not, God intends to give us what we need, not what we now think we want
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What we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.
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No mind is so good that it does not need another mind to counter and equal it, and to save it from conceit and bigotry and folly
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He cannot tempt to virtue as we do to vice. He wants them to learn to walk and must therefore take away His hand and if only the will to walk is really there He is pleased even with their stumbles.
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As long as this deliberate refusal to understand things from above, even where such understanding is possible, continues, it is idle to talk of any final victory over materialism.
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If one is only to talk from first-hand experience, conversation would be a very poor business.
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A pipe gives a wise man time to think and a fool something to stick in his mouth.
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You must be asking which door is the true one not which pleases you best
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There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.
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You have not chosen one another, but I have chosen you for one another.
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Thus we have now for many centuries triumphed over nature to the extent of making certain secondary characteristics of the male (such as the beard) disagreeable to nearly all the females—and there is more in that than you might suppose.
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