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If you look for truth, you may find comfort in the end if you look for comfort you will not get either comfort or truth only soft soap and wishful thinking to begin, and in the end, despair.

C. S. Lewis

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C. S. Lewis
Age: 64 †
Born: 1898
Born: January 1
Died: 1963
Died: January 1
Autobiographer
Broadcaster
Essayist
Linguist
Literary Critic
Literary Historian
Literary Scholar
Medievalist
Novelist
Belfast
Ireland
Clive Hamilton
N. W. Clerk
CS Lewis
Clive Staples Lewis
C.S. Lewis
Look
Christianity
Looks
Begin
Thinking
Comfort
Either
Ends
Wishful
Truth
Soap
May
Soft
Find
Despair

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Provocation doesn't make me ill-tempered: it only shows me how ill-tempered I am.
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I now see that I spent most of my life in doing neither what I ought nor what I liked.
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To love at all is to be vulnerable. Love anything and your heart will be wrung.
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100 per cent of us die, and the percentage cannot be increased.
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If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.
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We do not enjoy a story fully at the first reading. Not till the curiosity, the sheer narrative lust, has been given its sop and laid asleep, are we at leisure to savour the real beauties.
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An obligation to feel can freeze feelings.
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Now God, who has made us, knows what we are and that our happiness lies in Him.
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To walk out of his will is to walk into nowhere.
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If minds are wholly dependent on brains and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more significance than the sound of the wind in the trees.
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Above all, do not attempt to use science (I mean, the real sciences) as a defence against Christianity. They will positively encourage him to think about realities he can’t touch and see.
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And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
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What we call Man's power over Nature turns out to be a power exercised by some men over other men with Nature as its instrument.
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The Scotch catechism says that man's chief end is 'to glorify God and enjoy Him forever.' But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.
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Please,' she said, 'You're so beautiful. You may eat me if you like. I'd rather be eaten by you than fed by anyone else.
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I sometimes wonder whether all pleasures are not substitutes for joy.
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...the sun looks down on nothing half so good as a household laughing together over a meal, or two friends talking over a pint of beer, or a man alone reading a book that interests him... - C.S. Lewis: Weight of Glory
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We must beware of the Past, mustn't we? I mean that any fixing of the mind on old evils beyond what is absolutely necessary for repenting our own sins and forgiving those of others is certainly useless and usually bad for us. Notice in Dante that the lost souls are entirely concerned with their past! Not so the saved.
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I find that when I think I am asking God to forgive me I am often in reality. . . asking Him not to forgive me but to excuse me.
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Actually it seems to me that one can hardly say anything either bad enough or good enough about life.
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