Truth cannot be imparted, it must be inflicted.

Philosophy does provide me a structure and a way of thinking. Religion - like the religion I grew up with, Mormonism - also provides a way of thinking. And I think those two structures - one highly logical, the other anything but - are always part of my thought process as I'm putting together a story.

Ideas for stories come in really different terms and really different ways for me. Sometimes they're from books, sometimes they're just kind of out of the air, from nowhere, sometimes they're biographical, or sometimes they're other things [everyday life].

One of the primary differences for me between fiction and poetry is that fiction uses every sort of tool that poetry does but hides it much, much more. Fiction doesn't necessarily reveal what it's doing with rhythm and sound and patterning.

I'm pretty instinctual when I write, and I really like to get to a point where I'm writing where I don't know what's going to happen next. Usually when I get to that point, something will happen that I find intriguing or interesting, or that will push the fiction in a way that I really like.

Julio's Day is a story of one man's life, but it's a great more than that as well. It's the story of the life of a century, also told as if a day. Beginning with Julio's birth in 1900 and ending with his death in 2000, the graphic novel touches on most of the major events that shaped the 20th century.

Anything can happen: anything. Or nothing. Who can say? The world, monstrous, is made that way, and in the end consumes us all. Who am I, administrated or no, to have the audacity to survive it?

There is, in every event, whether lived or told, always a hole or a gap, often more than one. If we allow ourselves to get caught in it, we find it opening onto a void that, once we have slipped into it, we can never escape.