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Prayer is first and foremost an act of love

Brennan Manning

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Brennan Manning
Age: 75 †
Born: 1937
Born: April 27
Died: 2013
Died: April 12
Author
Catholic Priest
Theologian
New York City
New York
Richard Francis Xavier Manning
Love
Foremost
Prayer
Firsts
First

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By and large, the gospel of grace is neither proclaimed, understood, nor lived.
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Letting ourselves be loved by God is more important than loving God.
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Real freedom is freedom from the opinions of others. Above all, freedom from your opinions about yourself.
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The life of Jesus suggests that to be like Abba is to show compassion.
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In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light for others.
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The confessing church of American Ragamuffins needs to join Magdalene and Peter in witnessing that Christianity is not primarily a moral code but a grace-laden mystery it is not essentially a philosophy of love but a love affair it is not keeping rules with clenched fists but receiving a gift with open hands.
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The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.
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As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.
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Our hearts of stone become hearts of flesh when we learn where the outcast weeps.
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Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don’t have it all together, and who are not too proud to accept the handout of amazing grace.
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When being is divorced from doing, pious thoughts become an adequate substitute for washing dirty feet.
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My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I'm sick or in good health, whether I'm in a state of grace or disgrace. He comes to me where I live and loves me as I am.
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Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father's active goodness and unrestricted love.
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Jesus reveals a God who does not demand but who gives who does not oppress but who raises up who does not wound but who heals who does not condemn but forgives.
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Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.
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Childlike in faith means the daily acknowledgment of utter dependence and that I owe my life and being to another.
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Whatever we have done in the past, be it good or evil, great or small, is irrelevant to our stance before God today. It is only NOW that we are in the presence of God.
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When absolute control and rigid obedience pose as love within the family and the local faith-community , we produce trained cowards rather than Christian persons.
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The way you are with others every day, regardless of their status, is the true test of faith.
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In Love's service, only wounded soldiers can serve.
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