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When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God's gift of grace.

Brennan Manning

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Brennan Manning
Age: 75 †
Born: 1937
Born: April 27
Died: 2013
Died: April 12
Author
Catholic Priest
Theologian
New York City
New York
Richard Francis Xavier Manning
Shame
Gift
Sin
Grace
Wallow
Past
Remorse
Real
Imagined
Sins
Guilt

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While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.
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We are enveloped in peace, whether or not we feel ourselves to be at peace. By that I mean the peace that passes understanding is not a subjective sensation of peace if we are in Christ, we are in peace even when we feel no peace.
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Reality, truth, and Jesus Christ are incredibly open-ended
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Jesus comes for sinners, for those outcast...and those caught up in squalid choices and failed dreams.
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Trust is that rare and priceless treasure that wins us the affection of our heavenly Father.
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The god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased, is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.
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How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.
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Letting ourselves be loved by God is more important than loving God.
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Faithfulness requires the courage to risk everything on Jesus, the willingness to keep growing, and the readiness to risk failure throughout our lives.
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The way you are with others every day, regardless of their status, is the true test of faith.
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This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all.
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The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a larger, homelier, less self-conscious caste of people who understand they are sinners because they have experienced the yaw and pitch of moral struggle.
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The trouble with our ideals is that if we live up to all of them, we become impossible to live with.
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God is a kooky God who can scarcely bear to be without us.
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Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father's active goodness and unrestricted love.
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Jesus was victorious not because he never flinched, talked back, or questioned, but having flinched, talked back, and questioned, he remained faithful.
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The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh that He is comfortable with sinners who remember how to show compassion but that He cannot and will not have a relationship with pretenders in the Spirit.
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A saint is not someone who is good but who experiences the goodness of God.
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The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God's mercy!
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Craving clarity, we attempt to eliminate the risk of trusting God.
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