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I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
Heard
Become
Schizophrenia
Used
Schizophrenic
Even
Teenager
Something
Insane
People
Twenties
Suddenly
Worry

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What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.
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As you're implying, there's a new technology that can look even deeper into that brick and we can start getting into a level where it breaks down so that the brick isn't even there, but obviously it is because Moe can hit Curly on the head with it. It's quite bizarre and all relative.
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No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
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Consider this: 1. Would you ride in a car whose driver was on the consciousness-expanding entheogenic drug LSD? And here's a bonus question: 2. Why does an expanded consciousness include the inability to operate a motor vehicle?
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Morality is a personal matter.
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People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.
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A lot of seriously insane people have managed to acquire huge followings based on the idea that their insanity is a kind of enlightenment. An obvious example would be Charles Manson or Shoko Asahara who is the person responsible for the Sarin gas attack on the Tokyo subway.
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Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, oh yeah, one of those again. You see so much of it see in spiritual culture and people get very excited about it. It's all very hoo haw.
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It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.
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How many Zen masters does it take to screw in a light bulb? The plum tree in the garden!
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It's interesting to see what's going on with physics these days because they're starting to come out with stuff that sounds remarkably like Buddhism and even more specifically like the ancient Hindu Vedas. Physics isn't necessarily saying the exact same thing but I think eventually it will merge.
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I was very attracted to the way that Zen did not go into the imagination land. And now I've forgotten what your first question was and how we were going to tie this together.
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The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist.
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It's crazy to me how concerned people get with what it looks like and what you can do there. People may as well be talking about JRR Tolkien or Star Trek or something.
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Zen practice is about not getting high on anything and in so doing getting high on absolutely everything. We then find that everything we encounter - bliss or nonbliss - possesses a tremendous depth and beauty that we usually miss.
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the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.
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Reality's all you've got. But here's the real secret, the real miracle: it's enough.
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Do what you do as well as you possibly can. That's Buddhist morality.
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The thinking brain influences the body’s responses and it makes a neat little loop.
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The problem is the way we let our desires stand in the way of our enjoyment of what we already have.
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