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At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
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Teacher
Address
Doe
Hell
Addresses
States
Almost
Realms
Every
Looking
Buddhist
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Talk
Immediately
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Psychological
Time
Heaven
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Cosmology
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Reality's all you've got. But here's the real secret, the real miracle: it's enough.
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The fact is that there is a contradiction going on but our brains don't like contradiction. So when Moe hits Curly on the head with a sledgehammer and Curly says, ow and Moe says, Serves you right Numbskull, you can say that's because they're separate beings, and that's true.
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I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.
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Everything you have, whether it's money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.
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No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
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Morality is a personal matter.
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What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.
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When I first started watching Godzilla, I was a kid and a big dinosaur freak and was like, Oh my gosh, there's a big dinosaur. So I immediately got into Godzilla. What I like about it are some of the things people often think are negative aspects.
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Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.
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For a very long time science and philosophy were considered part of the same continuum and it was only within the last few hundred years they've been considered different areas of inquiry, and now we're starting to go back to the idea that maybe they aren't two separate realms of inquiry.
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If he'd [Jesus] been a little more concerned for his own safety and well being he may have toned things down a little bit and probably at best he'd be remembered as a Rabbi who said some cool things but that nobody really reads anymore. There's tons of them.
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A lot of seriously insane people have managed to acquire huge followings based on the idea that their insanity is a kind of enlightenment. An obvious example would be Charles Manson or Shoko Asahara who is the person responsible for the Sarin gas attack on the Tokyo subway.
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Suffering occurs when your ideas about how things ought to be don't match how they really are.
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It's interesting to see what's going on with physics these days because they're starting to come out with stuff that sounds remarkably like Buddhism and even more specifically like the ancient Hindu Vedas. Physics isn't necessarily saying the exact same thing but I think eventually it will merge.
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Buddha might be the one thing that could settle Godzilla down. He might say, Listen Godzilla, you don't have to do all this. Just chill out a little bit and everything will be fine.
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But people do the same thing with the Bible. They memorize all the fictional characters, the parameters and the rules of the game and think it's important, but I can't get excited about that myself.
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the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
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Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, oh yeah, one of those again. You see so much of it see in spiritual culture and people get very excited about it. It's all very hoo haw.
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Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.
Brad Warner