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The problem is the way we let our desires stand in the way of our enjoyment of what we already have.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
Enjoyment
Desires
Already
Stand
Desire
Problem
Way

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When I first started watching Godzilla, I was a kid and a big dinosaur freak and was like, Oh my gosh, there's a big dinosaur. So I immediately got into Godzilla. What I like about it are some of the things people often think are negative aspects.
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I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.
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You can't function in society if you don't involve yourself in the fictions society accepts about time. But you do so with the understanding that you're playing a game.
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As you're implying, there's a new technology that can look even deeper into that brick and we can start getting into a level where it breaks down so that the brick isn't even there, but obviously it is because Moe can hit Curly on the head with it. It's quite bizarre and all relative.
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The real goal of Zen is to find a way of life that's easy and undramatic. Strong attachments lead to upset and drama.
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Morality is a personal matter.
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Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.
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A lot of seriously insane people have managed to acquire huge followings based on the idea that their insanity is a kind of enlightenment. An obvious example would be Charles Manson or Shoko Asahara who is the person responsible for the Sarin gas attack on the Tokyo subway.
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Disappointment is just the action of your brain readjusting itself to reality after discovering things are not the way you thought they were.
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No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
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The obvious example would be Jesus. Jesus is an object of fascination for me. He's an interesting historical character because we don't know much about him. He seems to be a guy who was in touch with something deeper than most people around him were and someone who was very concerned with trying to communicate that.
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What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.
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It's crazy to me how concerned people get with what it looks like and what you can do there. People may as well be talking about JRR Tolkien or Star Trek or something.
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Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, oh yeah, one of those again. You see so much of it see in spiritual culture and people get very excited about it. It's all very hoo haw.
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People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.
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It's sort of another innovation, probably a good innovation, of Western culture to separate the ideas between science and philosophy, but it's important to remember they weren't always separate realms of inquiry.
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Zazen isn't about blissing out or going into an alpha brain-wave trance. It's about facing who and what you really are, in every single goddamn moment. And you aren't bliss, I'll tell you that right now. You're a mess. We all are.
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At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.
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