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It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
Exposing
Actually
May
Look
Nothing
Looks
Like

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I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.
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You can't live in paradise—but you are living right here. Make this your paradise or make this your hell. The choice is entirely yours. Really.
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How many Zen masters does it take to screw in a light bulb? The plum tree in the garden!
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What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.
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Suffering occurs when your ideas about how things ought to be don't match how they really are.
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Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.
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Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.
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It's interesting to see what's going on with physics these days because they're starting to come out with stuff that sounds remarkably like Buddhism and even more specifically like the ancient Hindu Vedas. Physics isn't necessarily saying the exact same thing but I think eventually it will merge.
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If he'd [Jesus] been a little more concerned for his own safety and well being he may have toned things down a little bit and probably at best he'd be remembered as a Rabbi who said some cool things but that nobody really reads anymore. There's tons of them.
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Do what you do as well as you possibly can. That's Buddhist morality.
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Disappointment is just the action of your brain readjusting itself to reality after discovering things are not the way you thought they were.
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People imagine enlightenment will make them incredibly powerful. And it does. It makes you the most powerful being in all the universe- but usually no one else notices.
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So what I liked about Zen was that it never goes off into the realm of imagination land, or if it does occasionally, the good teachers will openly address it specifically as only imagination. Both of my teachers were very good at that.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
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No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
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I mean, I can do that all day long. I can tell you the Vulcan's are not actually devoid of emotion. That they work hard to suppress their emotions. And of course, there actually are no real Vulcan's, though I know the ins and outs of them as fictional characters.
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I thought that deserved a book and feel like the door needs to be open so people can say, Ok, here we go, let's deal with this because we're not dealing with it. I'm waiting for somebody to write another book but it hasn't happened yet, though I guess mine's only been out for a year and a half.
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Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.
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Consider this: 1. Would you ride in a car whose driver was on the consciousness-expanding entheogenic drug LSD? And here's a bonus question: 2. Why does an expanded consciousness include the inability to operate a motor vehicle?
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Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, oh yeah, one of those again. You see so much of it see in spiritual culture and people get very excited about it. It's all very hoo haw.
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