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It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
Looks
Like
Exposing
Actually
May
Look
Nothing

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The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist.
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Everything you have, whether it's money or stuff, is an obligation. It is as much your duty to care for and nurture any object you own as it would be if that object were your child. All possessions come with responsibilities. More possessions equals greater responsibility.
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Morality is a personal matter.
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Consider this: 1. Would you ride in a car whose driver was on the consciousness-expanding entheogenic drug LSD? And here's a bonus question: 2. Why does an expanded consciousness include the inability to operate a motor vehicle?
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Faith keeps you going, but doubt keeps you from going off the deep end.
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So what I liked about Zen was that it never goes off into the realm of imagination land, or if it does occasionally, the good teachers will openly address it specifically as only imagination. Both of my teachers were very good at that.
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Since then, my approach to all things spiritual is rather cynical you could say. When somebody present something to me as spiritual, my first instinct is to be cynical and think, oh yeah, one of those again. You see so much of it see in spiritual culture and people get very excited about it. It's all very hoo haw.
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Disappointment is just the action of your brain readjusting itself to reality after discovering things are not the way you thought they were.
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the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.
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As you're implying, there's a new technology that can look even deeper into that brick and we can start getting into a level where it breaks down so that the brick isn't even there, but obviously it is because Moe can hit Curly on the head with it. It's quite bizarre and all relative.
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I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.
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The fact is that there is a contradiction going on but our brains don't like contradiction. So when Moe hits Curly on the head with a sledgehammer and Curly says, ow and Moe says, Serves you right Numbskull, you can say that's because they're separate beings, and that's true.
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The problem is the way we let our desires stand in the way of our enjoyment of what we already have.
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I thought that deserved a book and feel like the door needs to be open so people can say, Ok, here we go, let's deal with this because we're not dealing with it. I'm waiting for somebody to write another book but it hasn't happened yet, though I guess mine's only been out for a year and a half.
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The obvious example would be Jesus. Jesus is an object of fascination for me. He's an interesting historical character because we don't know much about him. He seems to be a guy who was in touch with something deeper than most people around him were and someone who was very concerned with trying to communicate that.
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People imagine enlightenment will make them incredibly powerful. And it does. It makes you the most powerful being in all the universe- but usually no one else notices.
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Leaving home' to me means adopting the attitude that the pursuit of the truth is more vital than the pursuit of what society — your home — tells you is important.
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Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.
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Do what you do as well as you possibly can. That's Buddhist morality.
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I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.
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