Quote

Zen practice is about not getting high on anything and in so doing getting high on absolutely everything. We then find that everything we encounter - bliss or nonbliss - possesses a tremendous depth and beauty that we usually miss.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
High
Bliss
Getting
Miss
Anything
Depth
Find
Absolutely
Everything
Missing
Possesses
Usually
Encounter
Beauty
Encounters
Practice
Tremendous

More quotes by Brad Warner

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I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.
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Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.
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At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.
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Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.
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Reality's all you've got. But here's the real secret, the real miracle: it's enough.
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So I was first exposed to this guy Tim McCarthy, and he's talking about Zen, but deeper than that he was a genuine person. I thought maybe he's someone I can trust and follow this thing he's talking about all the time.
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I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
Brad Warner
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The obvious example would be Jesus. Jesus is an object of fascination for me. He's an interesting historical character because we don't know much about him. He seems to be a guy who was in touch with something deeper than most people around him were and someone who was very concerned with trying to communicate that.
Brad Warner
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When I first started watching Godzilla, I was a kid and a big dinosaur freak and was like, Oh my gosh, there's a big dinosaur. So I immediately got into Godzilla. What I like about it are some of the things people often think are negative aspects.
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So with science, it's original idea was to ignore the spiritual or nebulous side of reality and to strictly work on concrete things. Say there's a brick which we cut it in half and then see there's two half's of a brick. If we keep cutting we can then see there's particles and so on and so forth.
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No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
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You can't function in society if you don't involve yourself in the fictions society accepts about time. But you do so with the understanding that you're playing a game.
Brad Warner
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The real goal of Zen is to find a way of life that's easy and undramatic. Strong attachments lead to upset and drama.
Brad Warner
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People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.
Brad Warner
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What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.
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I mean, I can do that all day long. I can tell you the Vulcan's are not actually devoid of emotion. That they work hard to suppress their emotions. And of course, there actually are no real Vulcan's, though I know the ins and outs of them as fictional characters.
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It may look like we're doing nothing when we sit zazen. But actually we are exposing ourselves to ourselves.
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Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.
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Do what you do as well as you possibly can. That's Buddhist morality.
Brad Warner