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the only real time as far as Buddhism is concerned is right now. Right now there is no old age or death because old age and death are descriptions of things as they are now when we compare them to things as they used to be.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
Time
Buddhism
Concerned
Age
Death
Used
Right
Descriptions
Real
Description
Things
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I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.
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It's interesting to see what's going on with physics these days because they're starting to come out with stuff that sounds remarkably like Buddhism and even more specifically like the ancient Hindu Vedas. Physics isn't necessarily saying the exact same thing but I think eventually it will merge.
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When I first started watching Godzilla, I was a kid and a big dinosaur freak and was like, Oh my gosh, there's a big dinosaur. So I immediately got into Godzilla. What I like about it are some of the things people often think are negative aspects.
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Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.
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Reality's all you've got. But here's the real secret, the real miracle: it's enough.
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The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist.
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You can't function in society if you don't involve yourself in the fictions society accepts about time. But you do so with the understanding that you're playing a game.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
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As you're implying, there's a new technology that can look even deeper into that brick and we can start getting into a level where it breaks down so that the brick isn't even there, but obviously it is because Moe can hit Curly on the head with it. It's quite bizarre and all relative.
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So what I liked about Zen was that it never goes off into the realm of imagination land, or if it does occasionally, the good teachers will openly address it specifically as only imagination. Both of my teachers were very good at that.
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No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
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What attracted me to Zen was my first teacher, Tim McCarthy. He was extremely genuine. It wasn't even really a Zen thing, that sort of came along later.
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A lot of seriously insane people have managed to acquire huge followings based on the idea that their insanity is a kind of enlightenment. An obvious example would be Charles Manson or Shoko Asahara who is the person responsible for the Sarin gas attack on the Tokyo subway.
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People will come and give you sandwiches every six hours but you're really of no use. A lot of people get excited about guys like that but I can't get too excited about it because I think he's sorta useless. He's just sitting there in India under a blanket looking beautiful, so what.
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Consider this: 1. Would you ride in a car whose driver was on the consciousness-expanding entheogenic drug LSD? And here's a bonus question: 2. Why does an expanded consciousness include the inability to operate a motor vehicle?
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It's sort of another innovation, probably a good innovation, of Western culture to separate the ideas between science and philosophy, but it's important to remember they weren't always separate realms of inquiry.
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You can't live in paradise—but you are living right here. Make this your paradise or make this your hell. The choice is entirely yours. Really.
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The obvious example would be Jesus. Jesus is an object of fascination for me. He's an interesting historical character because we don't know much about him. He seems to be a guy who was in touch with something deeper than most people around him were and someone who was very concerned with trying to communicate that.
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Zen practice is about not getting high on anything and in so doing getting high on absolutely everything. We then find that everything we encounter - bliss or nonbliss - possesses a tremendous depth and beauty that we usually miss.
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Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.
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