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Suffering occurs when your ideas about how things ought to be don't match how they really are.

Brad Warner

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Brad Warner
Age: 60
Born: 1964
Born: March 5
Author
Oshō
Writer
Akron
Ohio
Suffering
Ideas
Really
Things
Occurs
Match
Ought

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The obvious example would be Jesus. Jesus is an object of fascination for me. He's an interesting historical character because we don't know much about him. He seems to be a guy who was in touch with something deeper than most people around him were and someone who was very concerned with trying to communicate that.
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It's crazy to me how concerned people get with what it looks like and what you can do there. People may as well be talking about JRR Tolkien or Star Trek or something.
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For a very long time science and philosophy were considered part of the same continuum and it was only within the last few hundred years they've been considered different areas of inquiry, and now we're starting to go back to the idea that maybe they aren't two separate realms of inquiry.
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I used to worry when I was a teenager, even into my twenties, after I'd heard something about schizophrenia and how people just suddenly become schizophrenic that I was insane.
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The truth comes when you can see that your self-image is just a convenient reference point and nothing more, and that you as you had imagined yourself do not exist.
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Buddhists have a long-standing tradition of believing that at some level we always know what the best course of action is in any given situation. We just have to be quiet enough to let that course of action present itself to us. And we need the confidence to act when life shows us what we need to do.
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I thought that deserved a book and feel like the door needs to be open so people can say, Ok, here we go, let's deal with this because we're not dealing with it. I'm waiting for somebody to write another book but it hasn't happened yet, though I guess mine's only been out for a year and a half.
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I remember writing the post but not what I said specifically, so I'll either repeat myself or say something completely different and baffle everybody.
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Those who hope for purity and righteousness always try and destroy that which disturbs them. They think the disturbance comes from outside themselves. This is a serious problem. Wars, suicide bombings, and all sorts of other nasty things start from the premise that we can destroy 'evil' outside ourselves without dealing with the evil within.
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The fact is that there is a contradiction going on but our brains don't like contradiction. So when Moe hits Curly on the head with a sledgehammer and Curly says, ow and Moe says, Serves you right Numbskull, you can say that's because they're separate beings, and that's true.
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Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.
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Truly compassionate action arises spontaneously without thought and is carried out in real action with no anticipation of reward and, indeed, no concept of a doer of that action.
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Consider this: 1. Would you ride in a car whose driver was on the consciousness-expanding entheogenic drug LSD? And here's a bonus question: 2. Why does an expanded consciousness include the inability to operate a motor vehicle?
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The real goal of Zen is to find a way of life that's easy and undramatic. Strong attachments lead to upset and drama.
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Disappointment is just the action of your brain readjusting itself to reality after discovering things are not the way you thought they were.
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Buddha might be the one thing that could settle Godzilla down. He might say, Listen Godzilla, you don't have to do all this. Just chill out a little bit and everything will be fine.
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Leaving home' to me means adopting the attitude that the pursuit of the truth is more vital than the pursuit of what society — your home — tells you is important.
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Morality is a personal matter.
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It's interesting to see what's going on with physics these days because they're starting to come out with stuff that sounds remarkably like Buddhism and even more specifically like the ancient Hindu Vedas. Physics isn't necessarily saying the exact same thing but I think eventually it will merge.
Brad Warner
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At times, Zen does get into some Buddhist Cosmology. Nishijima Roshi, my main teacher would talk about that and almost every time immediately say that it was only one way of looking at it. Whenever addressing realms of Heaven or Hell, he'd also address that it was just a psychological state.
Brad Warner