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And no renown can render you well-known: For if you think that fame can lengthen life By mortal famousness immortalized, The day will come that takes your fame as well, And there a second death for you awaits.
Boethius
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Boethius
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The Eternal City
Anicus Manlius Severinus Boethius
Anicius Manlius Torquatus Severinus Boethius
d. 524 -- Translations into French Boethius
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More quotes by Boethius
One's virtue is all that one truly has, because it is not imperiled by the vicissitudes of fortune.
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Good men seek it by the natural means of the virtues evil men, however, try to achieve the same goal by a variety of concupiscences, and that is surely an unnatural way of seeking the good. Don't you agree?
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A man content to go to heaven alone will never go to heaven.
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A person is an individual substance of a rational nature.
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Whose happiness is so firmly established that he has no quarrel from any side with his estate of life?
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If there is anything good about nobility it is that it enforces the necessity of avoiding degeneracy.
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All fortune is good fortune for it either rewards, disciplines, amends, or punishes, and so is either useful or just.
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In omni adversitate fortunæ, infelicissimum genus est infortunii fuisse felicem In every adversity of fortune, to have been happy is the most unhappy kind of misfortune.
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As far as possible, join faith to reason.
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So nothing is ever good or bad unless you think it so, and vice versa. All luck is good luck to the man who bears it with equanimity.
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Man is so constituted that he then only excels other things when he knows himself.
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Music is part of us, and either ennobles or degrades our behavior.
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The science of numbers ought to be preferred as an acquisition before all others, because of its necessity and because of the great secrets and other mysteries which there are in the properties of numbers. All sciences partake of it, and it has need of none.
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No man can ever be secure until he has been forsaken by Fortune.
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Balance out the good things and the bad that have happened in your life and you will have to acknowledge that you are still way ahead. You are unhappy because you have lost those things in which you took pleasure? But you can also take comfort in the likelihood that what is now making you miserable will also pass away.
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Contemplate the extent and stability of the heavens, and then at last cease to admire worthless things.
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The good is the end toward which all things tend.
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...Whose souls, albeit in a cloudy memory, yet seek back their good, but, like drunk men, know not the road home.
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Wretched men cringe before tyrants who have no power, the victims of their trivial hopes and fears. They do not realise that anger is hopeless, fear is pointless and desire all a delusion. He whose heart is fickle is not his own master, has thrown away his shield, deserted his post, and he forges the links of the chain that holds him.
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Every man must be content with that glory which he may have at home.
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