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Contemplate the extent and stability of the heavens, and then at last cease to admire worthless things.
Boethius
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Boethius
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The Eternal City
Anicus Manlius Severinus Boethius
Anicius Manlius Torquatus Severinus Boethius
d. 524 -- Translations into French Boethius
Admire
Heaven
Contemplate
Heavens
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Contemplating
Last
Worthless
Things
Stability
Extent
Cease
More quotes by Boethius
Whose happiness is so firmly established that he has no quarrel from any side with his estate of life?
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The completely simultaneous and perfect possession of unlimited life at a single moment.
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The science of numbers ought to be preferred as an acquisition before all others, because of its necessity and because of the great secrets and other mysteries which there are in the properties of numbers. All sciences partake of it, and it has need of none.
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Who would give a law to lovers? Love is unto itself a higher law.
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And no renown can render you well-known: For if you think that fame can lengthen life By mortal famousness immortalized, The day will come that takes your fame as well, And there a second death for you awaits.
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He who is virtuous is wise and he who is wise is good and he who is good is happy.
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...Whose souls, albeit in a cloudy memory, yet seek back their good, but, like drunk men, know not the road home.
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Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.
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Man is so constituted that he then only excels other things when he knows himself.
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Balance out the good things and the bad that have happened in your life and you will have to acknowledge that you are still way ahead. You are unhappy because you have lost those things in which you took pleasure? But you can also take comfort in the likelihood that what is now making you miserable will also pass away.
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Give me Thy light, and fix my eyes on Thee!
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One's virtue is all that one truly has, because it is not imperiled by the vicissitudes of fortune.
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No man can ever be secure until he has been forsaken by Fortune.
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A man content to go to heaven alone will never go to heaven.
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Good men seek it by the natural means of the virtues evil men, however, try to achieve the same goal by a variety of concupiscences, and that is surely an unnatural way of seeking the good. Don't you agree?
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In omni adversitate fortunæ, infelicissimum genus est infortunii fuisse felicem In every adversity of fortune, to have been happy is the most unhappy kind of misfortune.
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All fortune is good fortune for it either rewards, disciplines, amends, or punishes, and so is either useful or just.
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The good is the end toward which all things tend.
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Nunc fluens facit tempus,nunc stans facit aeternitatum.(The now that passes produces time, the now that remains produces eternity.)
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As far as possible, join faith to reason.
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