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To have a body is to suffer.
Bodhidharma
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Bodhidharma
Bhikkhu
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Damo
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More quotes by Bodhidharma
Someone who seeks the Way doesn't look beyond himself.
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To give up yourself without regret is the greatest charity.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Life and death are important. Don't suffer them in vain.
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The essence of the Way is detachment.
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The Way is basically perfect. It doesn't require perfecting.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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In order to see a fish you must watch the water
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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All know the way, but few actually walk it.
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Those who remain unmoved by the wind of joy silently follow the Path.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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The mind is always present. You just don't see it.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Everything sacred, nothing sacred.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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