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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
Bodhidharma
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More quotes by Bodhidharma
The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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In order to see a fish you must watch the water
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The Way is basically perfect. It doesn't require perfecting.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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Once you see your nature, sex is basically immaterial.
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The mind is always present. You just don't see it.
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The essence of the Way is detachment.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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To give up yourself without regret is the greatest charity.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Someone who seeks the Way doesn't look beyond himself.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Not engaging in ignorance is wisdom.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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The Dharma is the truth that all natures are pure.
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All know the way, but few actually walk it.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
Bodhidharma