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Our true buddha-nature has no shape. And the dust of affliction has no form.
Bodhidharma
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More quotes by Bodhidharma
The mind is always present. You just don't see it.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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To seek is to suffer. To seek nothing is bliss.
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Not engaging in ignorance is wisdom.
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The Dharma is the truth that all natures are pure.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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And the Buddha is the person who's free: free of plans, free of cares.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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To have a body is to suffer.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Not suffering another existence is reaching the Way.
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Delusion means mortality. And awareness means Buddhahood.
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