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If you use your mind to look for a Buddha, you won't see the Buddha.
Bodhidharma
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More quotes by Bodhidharma
As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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You can't know your real mind as long as you deceive yourself.
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To have a body is to suffer.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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To give up yourself without regret is the greatest charity.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Not suffering another existence is reaching the Way.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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Life and death are important. Don't suffer them in vain.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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The mind is always present. You just don't see it.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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