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The essence of the Way is detachment.
Bodhidharma
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Bodhidharma
Bhikkhu
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Detachment
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Essence
More quotes by Bodhidharma
The mind is always present. You just don't see it.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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To seek is to suffer. To seek nothing is bliss.
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Delusion means mortality. And awareness means Buddhahood.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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The Buddha is your real body, your original mind.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Not engaging in ignorance is wisdom.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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Not suffering another existence is reaching the Way.
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In order to see a fish you must watch the water
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Someone who seeks the Way doesn't look beyond himself.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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You can't know your real mind as long as you deceive yourself.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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The Way is basically perfect. It doesn't require perfecting.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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