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The essence of the Way is detachment.
Bodhidharma
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Bodhidharma
Bhikkhu
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Bharat
Damo
Detachment
Detached
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Way
More quotes by Bodhidharma
Someone who seeks the Way doesn't look beyond himself.
Bodhidharma
When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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To find a Buddha all you have to do is see your nature.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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Not suffering another existence is reaching the Way.
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The Buddha is your real body, your original mind.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Delusion means mortality. And awareness means Buddhahood.
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Everything sacred, nothing sacred.
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Life and death are important. Don't suffer them in vain.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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You can't know your real mind as long as you deceive yourself.
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The mind is always present. You just don't see it.
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Freeing oneself from words is liberation.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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