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The essence of the Way is detachment.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Detachment
Detached
Essence
Way

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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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To have a body is to suffer.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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The mind is always present. You just don't see it.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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Those who remain unmoved by the wind of joy silently follow the Path.
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The Buddha is your real body, your original mind.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Once you see your nature, sex is basically immaterial.
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Those who worship don't know, and those who know don't worship.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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