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Life and death are important. Don't suffer them in vain.
Bodhidharma
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Bodhidharma
Bhikkhu
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More quotes by Bodhidharma
Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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Someone who seeks the Way doesn't look beyond himself.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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The essence of the Way is detachment.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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Freeing oneself from words is liberation.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Those who remain unmoved by the wind of joy silently follow the Path.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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The Way is basically perfect. It doesn't require perfecting.
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To have a body is to suffer.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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The mind is always present. You just don't see it.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Those who worship don't know, and those who know don't worship.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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You can't know your real mind as long as you deceive yourself.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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