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And the Buddha is the person who's free: free of plans, free of cares.

Bodhidharma

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More quotes by Bodhidharma

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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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Everything sacred, nothing sacred.
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Not engaging in ignorance is wisdom.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Those who remain unmoved by the wind of joy silently follow the Path.
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All know the way, but few actually walk it.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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To have a body is to suffer.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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The Way is basically perfect. It doesn't require perfecting.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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